四分律行事鈔資持記 1.270

1.270

敘來意中，上二句明相生。僧雖已集，真偽相參；法假人弘，人乖法敗；制令簡練，其意可知。若下，示二途；初至僧用，明體非相足。此為一途，即第三例。必下至僧攝，明相乖體淨。此為一途，即初例也。託事於緣，並約三業外相為言。以下，躡前發後。料簡即下四例。是非約所簡。取捨據僧用。

In stating the intention for what follows, the first two sentences clarify how one leads to the other. Although the Saṅgha has already gathered, genuine and counterfeit are mixed together; the Dharma relies on people to propagate it, and if people go astray, the Dharma is ruined. Prohibiting them and ordering screening—the intention behind this may be understood. From "if" onward, it indicates two paths: from the beginning up to "use by the Saṅgha," it clarifies that the essence is deficient while the marks are sufficient. This is one path, which is the third case. From "must" up to "subsumed by the Saṅgha," it clarifies that the marks are contradictory while the essence is pure. This is one path, which is the first case. Relying on matters in relation to conditions all refers to the external marks of the three karmas. From "with" onward, it takes up what precedes to introduce what follows. "Screening" refers to the four cases below. Right and wrong are based on what is screened. Acceptance and rejection rely on the use by the Saṅgha.