四分律行事鈔資持記 1.282

1.282

離見聞中，初明其處。露地但取手不相及，故簡覆處方有此相。如室宿者，即九十中與女宿戒；室相有四。（一、四周障上有覆，二、前敞無壁，三、雖覆而不遍，四、雖覆遍而有開處，如下具釋。）此下，示所離。下欲法中，見聞俱離成失，今亦同之。如下，指略。古有異說，故指如彼，其文已亡。《業疏》云：今解皆望同坐展轉，不約作羯磨者；如轉輪說戒，八萬自恣，何由普聞；但取相連，即非別眾等。

In [the section on] being separated from sight and hearing, it first clarifies the place. In the open air, one merely takes not reaching with the hands; hence it is restricted to covered places that this mark occurs. Like "sleeping in a room," this is the precept on sleeping with a woman in the ninety [pāyattikas]; the marks of a room are four: (1. screened on all four sides with a roof above; 2. open in front without a wall; 3. roofed but not completely; 4. completely roofed but with an opening, as fully explained below). From "this" onward, it shows what one is separated from. In the rite of transmitting desire below, separation from both sight and hearing constitutes a failure, and here it is the same. From "as below" onward, it indicates abbreviation. Anciently there were different opinions, so it points to them as such, but that text is already lost. The *Karma Commentary* states: "The present interpretation is that all are viewed in relation to sitting together successively, and is not based on the officiant of the karman; as when a wheel-turning [king] recites the precepts, or eighty thousand perform pavāraṇā, how could all hear it universally? It only requires that they be contiguous, and then it is not a dissenting assembly, etc."