四分律行事鈔資持記 1.333

1.333

制意中，初標。凡下，釋復為二，初敘僧事。身心者，且對不與欲來者言之，對前可見；有云語略，義必包口。設下，明欲法。上明不開則失機；故下，示立法故成益。機緩教急，故曰莫同。彼即僧事，此謂欲緣。僧私兩遂，故云俱辦。緣下，結示。

Under "The Intent of the Prohibition," it first presents [the heading]. From "Whenever" onward, the explanation is divided into two. First, it narrates the Saṃgha's business. "Body and mind" is spoken for the time being in contrast to those who do not give chanda and come; it is visible compared to the above. Some say the phrasing is abbreviated, but the meaning necessarily includes speech. From "Supposing" onward, it clarifies the procedure for chanda. Above it clarified that not granting the allowance would miss the occasion; therefore, below it demonstrates that establishing the procedure results in benefit. The occasion is slow while the teaching is urgent, hence it says "not identical." "That" refers to the Saṃgha's business; "this" refers to the condition for chanda. Both the Saṃgha and private matters are accomplished, hence it says "both are settled." From "Conditions" onward, it concludes and demonstrates.