四分律行事鈔資持記 1.334

1.334

釋名中，初標示。多以者，如下所引諸文是也。欲明下，釋成，初示欲本。但下，明欲緣。令下，明欲法。達即到也。故下，引證。論云樂隨喜，律云發心，皆希須意。又《俱舍》云：欲者希求所作事業；《唯識》云：於所樂境，希望為性；皆符此意。

Under "Explaining the Name," it first presents and shows it. "Mostly by" refers to the various texts cited below. From "Chanda means" onward, it explains and establishes it, first showing the basis of chanda. From "Only" onward, it clarifies the condition for chanda. From "Causing" onward, it clarifies the procedure for chanda. "Reaching" (da) means arriving (dao). From "Therefore" onward, it cites proofs. The treatise says "delighting in rejoicing," and the Vinaya says "generating the intention"; both are the meaning of desiring and needing. Furthermore, the Abhidharmakośa says: "Chanda is the wish and seeking for activities to be done"; the Vijñaptimātratā says: "With respect to an agreeable object, its nature is desire"; both conform to this meaning.