四分律行事鈔資持記 1.45

1.45

次當宗中，初文，上句指前，下句標後。言通明者，以前三意統毘尼藏，義該群部，不局一宗。然上三意，能所互彰。初就能施，必兼所被；以慈不虛發，專為劣機。後之二種，文約所為，用顯能施。次則彰正法之尊高，後乃明教門之差別。

Next, in "concerning our own school", in the first passage, the upper line refers to what precedes, and the lower line marks what follows. The phrase "clarifying in common" means that because the preceding three intents govern the Vinaya Piṭaka, their meaning covers the various schools and is not restricted to a single school. However, the three intents above mutually manifest the agent and the recipient. The first is approached from the perspective of the bestower of teachings, but must encompass the recipient; because compassion does not arise in vain, it is directed specifically toward inferior faculties. The latter two, in their wording, are constrained to the intended recipients in order to manifest the bestower. The second manifests the supreme dignity of the True Dharma, and the last clarifies the distinctions among doctrinal approaches.