四分律行事鈔資持記 1.460

1.460

別釋中。若約綱緣，還分五句；今此隨義止分三段，初句唯綱，後二綱緣合論；且初段。對前白文，故云重聽。生善中最，故云非小。和決因聞，故指為緣。第二段分二，前緣，後綱。緣中文略，但標乃至。具云：此某甲從和尚某甲求受具足戒，此某甲今從僧乞受具足戒，某甲為和尚，某甲自說清淨無諸難事，年滿二十，三衣鉢具。（此竝緣也。）僧今授某甲具足戒，某甲為和尚。（本也。）綱中。長老之言，乃召別人；疏云：事達在僧，成否在別；又云：或有文云大德忍者，終問別人，隨時稱謂。上是牒文。正下，略釋。上二句別點緣本，下二句通釋綱緣，顯示文意。第三段為二，初示根本。受合云授，仍除今字；具下加足，乃至中略某甲為和尚。綱中，略上者默然三字。單下，點示。可知。第下，釋結略，初牒文。一下，正釋。上二句明得中，下二句示制意。

In the detailed explanation: if divided according to framework and conditions, it would still divide into five phrases; here, following the meaning, it is divided into only three sections: the first phrase is solely framework, while the latter two treat framework and conditions combined. First, the first section: facing the preceding text of the jñapti, it says 'listen again'. Being the foremost among producing wholesome roots, it says 'not small'. Harmonious determination is caused by hearing, so it is designated as a condition. The second section is divided into two: first the conditions, then the framework. In the conditions, the text is abbreviated, merely marking 'and so on'. In full, it says: 'This So-and-so seeks to receive full ordination from the upādhyāya So-and-so; this So-and-so now requests to receive full ordination from the Saṃgha, with So-and-so as upādhyāya; So-and-so himself declares that he is pure and free of impediments, has reached twenty years of age, and has the three robes and bowl ready.' (All these are conditions.) 'The Saṃgha now confers full ordination upon So-and-so, with So-and-so as upādhyāya.' (This is the root.) In the framework: the words 'venerable elders' summon specific individuals; the Commentary says: 'Reaching the business lies with the Saṃgha; success or failure lies with the individuals.' It also says: 'Or there are texts saying "if it pleases the venerable ones"; ultimately it asks the individuals, naming them according to the occasion.' The above cites the text. Below, from 'directly', it briefly explains. The upper two phrases specifically point out condition and root; the lower two phrases generally explain framework and condition, revealing the intent of the text. The third section is divided into two: first, showing the root. 'To receive' (shòu) should be 'to confer' (shòu), still removing the word 'now'; below 'full' (jù), add 'ordination' (zú); in 'and so on', 'with So-and-so as upādhyāya' is omitted. In the framework, what is omitted above is the three characters 'remain silent'. Below, from 'single', it points out and shows. This can be understood. Below, from 'the [second and third]', it explains the concluding abbreviation: first, it cites the text. Below, from 'the first', it directly explains. The upper two phrases explain hitting the mean; the lower two phrases show the intent of the prescription.