四分律行事鈔資持記 1.48

1.48

次科，性戒中，初句正標教意。謂下，釋成，初二句示文緩。此收一切性戒，故云並有。文雖下，釋義急。初明教急行難；如下，略舉兩戒，顯上教急。既下二句，釋上行難。故知下，結歸。三時者，謂初入入已出時；於三時中，微動樂念，還即成重。毀呰即九十中罵戒。慈心誨勗，雖罵無犯；微生瞋怒，亦結正科，故曰開實結犯等。（二戒開文竝見戒本。）

In the next section, on intrinsic precepts, the first line directly marks the teaching's intent. The text from "Meaning that..." downward explains and completes it, with the first two lines indicating that the text is relaxed. This gathers all intrinsic precepts, hence it says "all have". The text from "Although the text..." downward explains that the meaning is strict. The first part clarifies that the teaching is strict and practice is difficult; as shown below, two precepts are briefly cited to reveal the strictness of the teaching above. The two lines from "Since..." downward explain the aforementioned difficulty of practice. The text from "Therefore we know..." downward concludes. The "three times" refers to initial entry, while entered, and exiting; during these three times, if a subtle thought of pleasure is stirred, it immediately reverts to becoming a grave offense. Reviling refers to the precept against scolding among the ninety [pāyattikas]. If one instructs and admonishes with a compassionate mind, although one scolds there is no violation; if one gives rise to slight anger, it also incurs the principal offense, hence it says "exceptions are real while violations are incurred" and so forth. (The exception texts for both precepts are found in the Prātimokṣa-sūtra.)