四分律行事鈔資持記 1.492

1.492

標簡中。攝衣攝食所以列者，同界攝故。指本篇者，各從其類故。《注羯磨》云：衣界者，攝衣以屬人，令無離宿罪。食界者，攝食以障僧，令無宿煮罪。僧界者，攝人以同處，令無別眾罪。此三分相，宗旨甚明。

In setting out the distinctions: the reasons why including robes and including food are listed is because they are encompassed within the same boundary. Referring to their respective chapters is because each follows its own category. The Annotated Karmavācanā says: "The robe boundary encompasses robes so they pertain to the person, preventing the offense of being separated overnight. The food boundary encompasses food so as to bar the Saṅgha, preventing the offense of storing and cooking overnight. The Saṅgha boundary encompasses persons so they share the same place, preventing the offense of a schismatic assembly." These three distinct aspects show the central principle very clearly.