四分律行事鈔資持記 1.583

1.583

篇意中，初明去非；此中刪補，不同章疏廣解之繁；但是世人妄行非制，名為繁惡；隱其正制，名為遺漏。使下，顯是。言制者，即下五門所立之法；並稽於教，故曰相應。義謂事之用與，皆適於時，故云並合；此用律中如來制戒知時義合之語。故下，引證。言漸漸者，翻非為是，不可頓革。若下，指略。病患即非法之過；能使法滅，故言損減。即下五門皆出非相是也。

In the intent of the chapter, it first clarifies removing what is wrong. The deletions and additions here are not like the prolixity of extensive explanations in commentaries and treatises; rather, it is because worldly people recklessly practice irregular rules, which is called prolix and vile, and conceal the correct rules, which is called omissions. From "Causing..." downward, it manifests what is correct. What are called "rules" are the methods established in the five gateways below; all are scrutinized against the teachings, and thus are called "concordant." "Significance" means that the adoption and rejection of affairs are both appropriate to the time, hence called "entirely fitting"; this employs the phrase in the Vinaya about the Tathāgata laying down precepts knowing the time and fitting the significance. From "Therefore..." downward, it cites proofs. As for "gradually," turning wrong into right cannot be reformed abruptly. From "If..." downward, it points out what is omitted. "Ailments" are precisely the faults of what is not Dharma; because they can cause the Dharma to perish, they are called "detriments." This refers to the marks of illegality set forth in all five gateways below.