四分律行事鈔資持記 1.675

1.675

明瞻待中。列六種人。指隨相者，下引《十誦》；供給王臣，用十九錢，不須白僧，更索須白僧；作人者，量功與之；惡賊者，隨時將擬（上四人出《十誦》）；俗人者，《五分》：悠悠無信者，好器與食；達識信士，說食難消等；淨人者，《善見》：分番上下者，當番與食；長使者，常供衣食；撮略引之，並廣如後。

In "Explaining Care and Reception," six types of persons are listed. Pointing to "concomitant marks" refers to citing the *Daśādhyāya-vinaya* below: for supplying kings and ministers, nineteen coins may be used without needing to address the saṃgha; if they demand more, one must address the saṃgha. For workers, give to them measuring their labor; for evil bandits, prepare according to the occasion (the above four types of persons are from the *Daśādhyāya-vinaya*). For laypeople, the *Mahīśāsaka-vinaya* states: to ordinary people without faith, give food in good vessels; to discerning faithful men, explain that food is difficult to digest, and so forth. For monastery attendants, the *Samantapāsādikā* states: to those who work in shifts, give food when on their shift; to permanent servants, always provide food and clothing. These are cited briefly; all are extensive as shown below.