四分律行事鈔資持記 1.694

1.694

諫六聚中。此與初諫何異？答：前在眾中，泛爾麁暴，心性未調，但云有過；不言何聚。文中初泛諭。見下，二審犯勸悔。反上語者，一者見犯，二犯已能懺。注令引經者，彼云：勿謂小罪，以為無殃；水滴雖微，漸盈大器。餘經未詳何文。五不善中：一是斷已生善，二即起未生惡，三違教，四障道，五來報。

Under "Admonishing Against the Six Classes [of Offenses]": How does this differ from the initial admonition? Answer: The former was in the assembly, addressing broad, coarse, and violent behavior where the mind-nature had not yet been subdued, merely saying there were faults without stating which class. In the text, it first offers general counsel. "Seeing..." onward is the second [part], examining the offense and urging deśanā. To reverse the above statement means: first, seeing the offense; second, having offended, being able to repent. The note instructing to cite a sūtra refers to its saying: "Do not say a small offense carries no retribution; although drops of water are minute, they gradually fill a large vessel." As for other sūtras, it is not yet clear from which text [they come]. Among the five unwholesome things: first is cutting off good already arisen; second is producing evil not yet arisen; third is violating the teaching; fourth is obstructing the Path; fifth is the future retribution.