四分律行事鈔資持記 1.844

1.844

開懷中，初教運想。五蘊色心，宿因所感，故云報得。法既周廣，劣報不容；必須運動，方堪領納，故云應發心等。虛空無邊，身量亦等；心法相稱，攬法歸心，還依報得；但法非心色，非異非同；猶如結界，無作依地，不與地連，非不相及故也。故下，引示。未詳何論。汝當下，示知作法。

Under opening the chest: first, directing the mental visualization is taught. The physical and mental five aggregates are induced by past causes, hence they are called the retributive acquisition. Since the Dharma is all-pervading and vast, an inferior retribution cannot contain it; one must move and direct [the mind] so as to be capable of receiving and containing it, hence it says "one ought to arouse the mind," and so forth. Empty space is boundless, and the measure of the body is also equal to it; the mind and the Dharma correspond, drawing the Dharma back into the mind, which still relies on the retributive acquisition. Yet the Dharma is neither mind nor form, neither different nor identical; just like marking a boundary, the non-manifesting relies on the ground, but is not physically connected to the ground, nor is it that they do not reach each other. Below "gu" (hence), it cites [a treatise] to indicate it; it is not clear which treatise this is. Below "ru dang" (you ought), it shows understanding of the rite.