四分律行事鈔資持記 1.86

1.86

兩存中。《四分》楊枝不受，《僧祇》咽汁須受。又如教授師壇外受衣（《五分》），或在眾中戒師受者（《僧祇》），《多論》須請淨主，《五分》但令漫標。《僧祇》淨主三由旬內，《多論》若死若入異國，更須別求（下並云隨意用。）。又《善見》三衣穿破失法，《多論》緣斷等，餘自尋之。

In "Preserving Both": In the Dharmaguptaka, willow twigs are not [ritually] received; in the Mahāsāṃghika, swallowing the juice must be received. Again, such as the instructing master receiving robes outside the platform (Mahīśāsaka), or being received by the precept master within the assembly (Mahāsāṃghika); the Sarvāstivāda Vinaya Vibhāṣā requires inviting an owner of purification, while the Mahīśāsaka merely orders an unspecified designation. In the Mahāsāṃghika, the owner of purification must be within three yojanas; in the Sarvāstivāda Vinaya Vibhāṣā, if he dies or enters a foreign land, one must seek another (below it says in each case "use according to one's wish"). Also, in the Samantapāsādikā, if the three robes are worn out and torn, the dharma is lost; in the Sarvāstivāda Vinaya Vibhāṣā, when the hem is broken off, and so forth; the rest may be sought out oneself.