四分律行事鈔資持記 1.860

1.860

第二念不受請中。準《注羯磨》，我今字誤，合作我常。三並言常，方異受請。世多念云食僧常食，此局不受請者，安得濫用！又言有請不背，意謂無請則食僧食，有請則赴他請，兩期言之；若此濫通，何名剋念；妄情憶度，全乖律檢；故須清晨念定，不容後改。亦有念已復從他請，貪情恣任，無由約也。

Under the second recollection, not accepting invitations: according to the Annotated Karmavācanā, the words "I now" are an error, and should be "I always." Only when all three say "always" does it differ from accepting invitations. Most people nowadays recite "eating the saṃgha's regular food"; this is restricted to those who do not accept invitations, so how could it be used indiscriminately! Also, saying "if there is an invitation, not turning one's back" means having the intention that without an invitation one eats the saṃgha's food, and with an invitation one goes to the other's invitation, speaking of two expectations; if it is indiscriminately applied like this, how could it be called resolute mindfulness? Deliberations of false sentiments completely violate Vinaya inspection; therefore one must make the recollection firm at dawn, not allowing later changes. There are also those who, having recollected, still comply with others' invitations; their greedy feelings indulge at will, with no means of restraint.