四分律行事鈔資持記 1.896

1.896

引諸部中，初標示。僧下，正引；初《僧祇》，文同五六，前明諫勸可不。言軟語者，師兼父德，不許犯顏。依止出界者，隔明失法，得別依人。若和尚下，明有益不離。醍醐味中最勝，可喻明師。下相攝中廣引，故此指之。次引《五分》，同上第二。

In citing the various schools, first it indicates [the topic]. From 'the Saṃgha...' downward, it properly cites them: first, the Mahāsāṃghika-vinaya, whose text is identical to the fifth and sixth [practices]; the former explains whether admonishing and advising is acceptable. 'Soft words' means the master embodies the virtue of a father, so one is not permitted to defy his countenance. 'Leaving the boundary of dependance' means that crossing the dawn results in losing the legal procedure, so one may take dependance on a different person. From 'if the upādhyāya...' downward, it clarifies that where there is benefit, one does not leave. Sarpirmaṇḍa is the supreme among flavors, which can serve as an analogy for an enlightened master. It is cited extensively below under 'mutual sheltering,' so here it is merely indicated. Next it cites the Mahīśāsaka-vinaya, which is identical to the second [practice] above.