四分律行事鈔資持記 1.945

1.945

引深位中，初正引。淨心者，即初地，亦名歡喜地。無分別智，於諸眾生同於一子，無取捨故。方便者，示現權巧度眾生故。十事即十不善。今下，斥濫。準《涅槃》者，即上偈文。恕猶度也。《智論》云：苦力多，樂力少；若人遍身受樂，一處針刺，眾樂都失，但覺刺苦。

In citing the advanced stages, first, properly citing them. "Pure mind" refers to the first bhūmi, also called the Pramuditā-bhūmi. With non-conceptual wisdom, one regards all sentient beings equally as an only son, because there is no grasping or rejecting. "Expedients" means manifesting skillful means to liberate sentient beings. "Ten matters" refers to the ten unwholesome actions. From "Now" downward, rebuking the unwarranted assumption. "According to the Nirvāṇa [Sūtra]" refers to the verse text above. "Shu" (forgiveness/empathy) is like measuring [others by oneself]. The Mahāprajñāpāramitōpadeśa says: The force of suffering is great, while the force of pleasure is small; if a person's entire body experiences pleasure, but in a single spot a needle pricks him, all the pleasures are lost, and he feels only the pain of the prick.