四分律行事鈔資持記 2.100

2.100

結歎中，初二句，示生死長久。業苦，通舉因果；綿，謂出沒久遠；積，謂造受眾多。生報，別示苦果；窮，盡也。虛下，嗟毀犯陷墜。隨妄興業，故云虛縱。無三善者，多惡因也。加三惡者，無善果也。附，憑也。加，增也。以下，正歎。經生，猶度世也。息即是氣。

In the concluding lamentation, the first two sentences show the vast duration of saṃsāra. "Karmic suffering" collectively cites cause and effect; "mian" means emerging and submerging for a long time; "ji" means generating and undergoing many [retributions]. "Birth retribution" specifically shows the painful fruit; "qiong" means exhausted. From "vainly..." onward, it laments that violating the precepts leads to sinking down. Because one generates karma following deluded thoughts, it is said to be "vainly indulging". "Lacking the three goods" means having many evil causes. "Adding the three evils" means lacking good fruits. "Fu" means relying on. "Jia" means increasing. From "with..." onward, it directly laments. "Jingsheng" is like passing through worldly life. "Xi" is breath.