四分律行事鈔資持記 2.1017

2.1017

次科，《僧祇》，初護梵行。不可居也。若下，明漉用。或是元無，或曾漉竟。春夏朝中並應諦視。《五分》，初示虫水。虫取可見，即入制限。《多論》：身子天眼觀空中虫，如水邊砂，器中粟，遂斷食；佛因制云：但肉眼所見，漉囊所得，文與此同。故知《大集》微塵十分之一，教所不制也。若下，次明用犯。無下，三制持行。違此吉羅。

In the next section, Mahāsāṃghika-vinaya: first, protecting brahmacarya; it cannot be lived in. From "If..." downward, it explains straining before use; either it was originally devoid [of insects], or it was once already strained. In spring and summer, in the morning and midday, one should carefully inspect [the water]. Pañcavargika-vinaya: first, it indicates insect-filled water; insects taken to be visible then enter the limit of the prohibition. The Sarvāstivāda Vinaya Vibhāṣā: "Śāriputra, observing with the divine eye the insects in the air to be like sand by the water or millet in a vessel, thereupon ceased eating. The Buddha, on this account, formulated the prohibition, saying: 'Only what is seen by the fleshly eye and obtained by the straining bag [is counted].'" The text is the same as this. Therefore, one knows that the one-tenth of a subtle particle of the Mahāsaṃnipāta is not prohibited by the teaching. From "If..." downward, it next explains that use constitutes an offense. From "Without..." downward, the third prohibits holding [the vessel] when traveling; violating this is a duṣkṛta.