四分律行事鈔資持記 2.1121

2.1121

《善見》，初通示二食。與前少異。初不正唯果，應收枝葉等。正食且列三相，麥飯同上十祇。粥初下，別釋。初明正食。粥藥稠厚，即同米飯。少飯和水，體非稀粥。米雜肉者，亦約粥論；以單米稀粥，開噉無過；若雜少肉，即在正收。一切下，釋非正，初約一體。若以下，示相和。言說正者，如云米粥；不說正者，如云果菜等粥，此亦約稠者言之。

In the Mahāsāṃghika, it first clarifies the five primary foods. Saying 'identical to this' refers to the Daśādhyāya-vinaya, which states: 'Parched flour, boiled rice, barley rice, fish, and meat.' It lacks dried cooked rice, yet says 'identical to this' because barley rice corresponds to the five secondary foods. Next, clarifying the five mixed primary foods (namely non-primary foods), they are the same as the Dharmaguptaka, so it cites and combines them. *Khādanīya*, here called non-primary food. (Compared with the Daśādhyāya-vinaya above, branches are stems; this text lacks its roots, and that text lacks its flowers.) From 'The Mahāsāṃghika' on, third, it clarifies the remaining items. Rice, barley, and so on all refer to being ground into cakes. As for delight-balls, ancient records state that in the Western regions they mostly use ghee, oil, and granulated sugar to form dumplings, hence the name 'balls.' From 'All' on, it repeats the various items above to clarify non-offense. Meat is a primary food, so it is specially excluded. Eating in separate groups and eating in various places are the two preceding precepts, listed in sequence. Satiety is this very precept.