四分律行事鈔資持記 2.1155

2.1155

次科，初引律論。開取故食，又開自取。應是儉緣。或雖豐時，乞求不得，時逼無人，故兩開之。扟史隣反，撥除也。《五百問》中，初指緣同上。所下，出開意，初明開食。又下，釋自取。欝單越此云勝，勝三洲故。彼人於物，無我所心故。

The next subsection: first, the Vinaya and treatises are cited. Permitting taking old food, and also permitting taking it oneself, must be due to famine conditions. Or even in times of plenty, when begging yields nothing and time presses with no one around, both are therefore permitted. The pronunciation of 扟 is the fanqie of shi and lin; it means pushing away or removing. In the Five Hundred Questions, first it indicates that the condition is the same as above. Below, from "That which", it reveals the intent of the exception; first, it clarifies permitting food. Below, from "Furthermore", it explains taking it oneself. Uttarakuru is translated here as "superior", because it surpasses the other three continents. That is because the people there have no notion of "mine" toward material things.