四分律行事鈔資持記 2.1191

2.1191

次科，《十誦》。墮地皆成，準前應是停案上者。《僧祇》。約心前後有無，應具四句。文出二互，得罪成受。二俱不覺，準應不成。後《十誦》中。觸謂以物搪觸。輕不應受者，以非授心，受亦不成故。

In the next section, the Daśādhyāya-vinaya: if it falls to the ground, all are valid; based on what precedes, this should refer to what rests on a table. In the Mahāsāṃghika-vinaya: according to whether the mind is present or absent before or after, four permutations should be formed. The text sets forth two mutual cases: an offense is incurred, and the receipt is valid. If both are unaware, by analogy it should not be valid. In the later Daśādhyāya-vinaya: "contact" means touching against it with an object. As for "lightly, it should not be received": because there is no intention to confer it, the receipt is also invalid.