四分律行事鈔資持記 2.1256

2.1256

緣中，初通列五緣。此下，點上四五。前僧殘中，違僧命重，隨諫即結；此別人諫，要待作成；若不作事，便成受勸故也。又不同下拒勸學戒；諫於止犯，出言即止；此諫作犯，待作成違。（上並疏意。）

Under conditions, it first generally lists the five conditions. From "here" onward points out the fourth and fifth above. In the earlier saṃghāvaśeṣa, transgressing the Saṃgha's order was grave, and [the offense] was determined following the admonition; here it is an admonition by an individual person, which must wait until the act is completed; if he does not perform the act, he has accepted the advice. Furthermore, it is not like refusing advice to study the precept below; an admonition to refrain from violating stops as soon as words are uttered; here, admonishing against an active violation waits until the act is completed to constitute transgression. (The above are all the meaning of the Commentary.)