四分律行事鈔資持記 2.1330

2.1330

釋中，初明結犯。四事即四重。五下，以明對答。彼欲難問，故令答者須察來意。五種人者，一試問，二無疑，三不為悔所犯，四不受語，五詰問，並不須答。不犯者，彼諫者癡不解，語云汝還問和尚闍梨學問誦經等。

In the explanation, first clarifying the constitution of the offense: The "four matters" are the four pārājikas. From "five" onwards, clarifying questions and answers: Because he wished to interrogate, the respondent must discern the visitor's intention. The "five kinds of persons": 1. those who ask as a test; 2. those without doubts; 3. those not wishing to repent their offenses; 4. those who do not accept instruction; 5. those who interrogate; none of these should be answered. Non-offenses: the admonisher is foolish and does not understand, saying, "Go back and ask your upādhyāya or ācārya, study, recite the sūtras," etc.