四分律行事鈔資持記 2.1339

2.1339

初緣，僧物四種，如盜戒說；二種現前，可以和賞；二種常住，一切不開；即衣鉢針筒尼師壇，下至飲水器，隨用賞之。三中反謗者，即《戒本》云：諸比丘隨親友以僧物與也。不犯者，其事實爾，隨親與之；若戲錯說。

Regarding the first condition: there are four kinds of Saṅgha property, as explained under the precept against stealing; two kinds of present [property] may be awarded by consensus; two kinds of permanent [property] are not permitted to be given at all; namely robes, bowls, needle-cases, and niṣīdanas, down to water-drinking vessels, which may be awarded according to their use. The "turning to slander" in the third refers to what the Prātimokṣa says: "The bhikṣus gave the Saṅgha's property according to intimacy and friendship." Regarding non-offense: the facts were truly so, and it was given according to intimacy; or if spoken in jest or by mistake.