四分律行事鈔資持記 2.1431

2.1431

敘意。云諸門者，即指上下諸篇。數十者，下釋五十餘條耳。對望諸篇，故云復敘。此篇既略，學者多迷；或是時須，何宜不識！故今記中隨相點之，委釋教旨，如《戒本疏》。又前諸戒並列犯緣，此獨無者？由故誤皆制，動即成犯；必欲強立，準具五緣，如云：一是涅槃僧，二知，三無緣（病等諸開），四不齊整，五隨著犯，自餘例此可知。

Explaining the intent: 'The various categories' refers to the chapters above and below. 'Several tens' refers to explaining fifty-odd items below. Looking back against the various chapters, it therefore says 'again related'. Since this chapter is abbreviated, students are often confused; or when temporarily needed, how could one not recognize them! Therefore, now in this record, I point them out according to their concomitant marks and thoroughly explain the teaching's intention, as in the Prātimokṣa Commentary. Furthermore, while the previous precepts all listed conditions for offenses, why does this one alone not have them? Because intentional and mistaken [actions] are both prohibited; every movement constitutes an offense. If one must forcibly establish them, they should possess five conditions, such as: 1. It is a nivāsana (undergarment). 2. Knowing it. 3. Free of extenuating circumstances (various exceptions like illness). 4. Not neatly arranged. 5. Wearing it constitutes an offense. The rest can be understood by analogy with this.