四分律行事鈔資持記 2.1505

2.1505

作持中，可學，制門，初總標。法下，別釋；前釋法中，初句總示。下二句轉釋。言律藏者，復分二類：一者，總收制作三種羯磨。眾法，如受結說恣治諫懺擯等。（處分杖囊，等在聽門。）對首，即安居依止持衣加藥之類。（衣藥說淨等屬聽門。）心念，如六念責心等。二者，總收眾共兩行，除羯磨外，律諸犍度所制行法，如〈師資〉、〈僧網〉、〈衣鉢〉、〈行護〉之類，通有制聽，具如上下兩卷。行謂對治者，如衣食房藥，隨時起觀；行住坐臥，常爾一心之類。次明事中。與前止持制作無異；但取造修，是今本位。（準此亦有制作制止，但止在前門，故此不分耳。）

In maintaining by action, under 'capable of study' and 'prescribed gate', first a general heading. From 'Procedures...' onward, specific explanation; in the preceding explanation of procedures, the first clause gives a general presentation. The lower two clauses provide a further explanation. Saying 'Vinaya Piṭaka' further divides into two classes: First, generally gathering the three kinds of karmans of prescribed action: Community procedures (saṃgha-dharma), such as ordination, boundary demarcation, poṣadha, pravāraṇā, disciplinary measures, admonition, confession, and expulsion, etc. (Determining staff and water-bag, etc., are under the gate of permission.) Face-to-face procedures, namely varṣā residence, reliance (niśraya), holding robes, blessing medicines, and the like. (Declaring purity for robes and medicines, etc., belong to the gate of permission.) Mental determination, such as the six recollections, self-reproach, and so forth. Second, generally gathering the two types of practice, communal and shared: apart from karmans, the practices prescribed across the various skandhakas of the Vinaya, such as the sections on 'Master and Disciple', 'Monastic Administration', 'Robes and Bowls', and 'Guarding Deportment', which universally contain prescriptions and permissions, fully detailed as in both the upper and lower fascicles. 'Practice means counteraction': such as contemplating robes, food, dwellings, and medicines at the appropriate times; and being constantly of single mind in walking, standing, sitting, and lying down, and the like. Next, under clarifying factual affairs: it is no different from the prescribed action of maintaining by cessation above, but taking actual construction and cultivation as the primary position here. (Following this, there are also prescribed action and prescribed cessation, but because cessation was treated in the preceding gate, it is not differentiated here.)