四分律行事鈔資持記 2.1578

2.1578

四中。三趣同盜，人則反之，如文所顯。又出家中五眾，乃至聖人，漸輕可解。若如《五分》，僧中妄語，重百羅漢前，故知誑僧極重。上四但出境之優劣。心隨境故，重輕可知；若約互論，如前作句，無不通曉。

In the fourth: The three destinies are the same as stealing, whereas humans are the reverse, as shown in the text. Furthermore, among the five assemblies of the ordained up to the nobles, becoming gradually lighter can be understood. If according to the *Mahīśāsaka-vinaya*, lying in the saṃgha is heavier than before a hundred arhats, we therefore know that deceiving the saṃgha is extremely grave. The above four only present the superiority and inferiority of objects. Because mind follows object, gravity and lightness can be known; if discussed reciprocally, forming propositions as before, all can be thoroughly understood.