四分律行事鈔資持記 2.1584

2.1584

初句歷示三心重相。尤即訓甚，但非極甚，即是輕心。然極甚難明，略須示相。但約起心，念念不間，色心躁悶，不愧旁人；神思昏迷，都忘善事；奔趨前境，暢悅己情。三邪見居懷，撥無因果；向親姻作穢，對塔殿行非。凡此用心，皆名定業；能牽來報，縱懺不亡。以此自量，何容輕動。識心之士，豈不畏乎！

The first phrase successively shows the heavy marks of the three minds. 'You' is glossed as 'extreme'; anything that is not extremely intense is a light mind. However, the extremely intense is difficult to comprehend, so its marks must be briefly shown. Taking solely the arising of mind: thought after thought without interruption; body and mind agitated and troubled, without shame before onlookers; the spiritual thoughts muddled and confused, entirely forgetting wholesome matters; rushing toward the external object, indulging and gratifying one's own desires. Third, harboring wrong views within, repudiating cause and effect; committing defilement toward close relatives, committing offenses facing stupas and shrines. All such applications of mind are called determinate karma; they are capable of pulling forth future retribution, and even with deśanā it is not eradicated. Measuring oneself by this, how could one casually act? How could a person who understands the mind not fear it!