四分律行事鈔資持記 2.1583

2.1583

第九標中。前科對境，此獨論心，故云單也。三時，初方便時，二根本時，三成已時。如《善生》者，示所出也。且約殺者，餘可準也。心念不常，前後具缺，不出八句，括之斯盡。

In the ninth, the designation: The previous section contrasted with objects; this one exclusively discusses mind, hence it says 'solely'. The three periods: first, the preparatory stage; second, the fundamental stage; third, the completion stage. 'As in the *Suśarma*' indicates where it comes from. Provisionally discussing killing means the rest can be modeled on it. Mental thoughts are not constant, and completeness or lack before and after do not exceed eight propositions; summarizing them exhausts the possibilities.