四分律行事鈔資持記 2.159

2.159

次科，《多論》五種：初時，二境，三心，四功，五人，如次釋之。初時希常者。以木叉須佛出世，制方有故；餘二縱非佛出，亦有得定證道之者，故常有也。希現勝者，猶如世物，希少則貴，常者不如故。二境中。木叉遮性通禁，餘二但止性惡，故境通局也。三約心者。慈即大心，故是佛因。論云：禪無漏戒，不以慈心得，謂從智得；此專自利，即二乘心，劣可知也。四明功有二。一攝生廣，被七眾故；二住持勝，紹續等故。住持中三種，竝以紹續字貫之；初所乘法，二即所住境，三謂所成果。（古記，引《毘羅三昧經》云：人天《涅槃》，是為三道，非。）論中，但云三乘道果，相續不斷，故知餘文竝鈔加也。五約人中。外道無無漏戒，故但舉禪戒耳，以彼亦得色無色定故。

In the next section, the Sarvāstivāda Vinaya Vibhāṣā has five kinds: first, time; second, realm; third, mind; fourth, efficacy; fifth, persons; they are explained in order. First, rare versus constant in time: because the prātimokṣa requires a Buddha's appearance in the world and formulation before it exists, whereas for the other two, even if a Buddha does not appear, there are still those who attain concentration and realize the path, hence they are constantly present. The rare manifestation being superior is just like worldly objects: what is rare is precious, while what is constant is inferior. Second, in realm: the prātimokṣa universally prohibits both prohibitive and intrinsic [wrongs], while the other two merely halt intrinsic evils; hence their realms are universal and restricted. Third, regarding the mind: compassion is the great mind, hence it is the cause of Buddhahood. The treatise says: Dhyāna and taintless precepts are not obtained through a compassionate mind, meaning they are obtained through wisdom; this is exclusively for self-benefit, which is the mind of the two vehicles, whose inferiority can be known. Fourth, clarifying efficacy has two aspects: 1. gathering sentient beings broadly, because it covers the seven assemblies; 2. supreme maintenance, because it continues and inherits, etc. The three kinds in maintenance are all threaded through with the words "continue and inherit": first, the Dharma that is mounted; second, the realm that is inhabited; third, the fruit that is realized. (An ancient record cites the Pāramitā-samādhi-sūtra saying: humans, devas, and nirvāṇa are the three paths; this is incorrect.) The treatise merely says that the path and fruit of the three vehicles continue without interruption; hence we know the remaining text was all added by the Transactions Manual. Fifth, regarding persons: non-Buddhists lack taintless precepts, hence it only mentions dhyāna precepts, since they also attain the concentrations of the form and formless realms.