四分律行事鈔資持記 2.183

2.183

引證中，《多論》，初二句，明從因感發。初下，明成就分齊。注中示名，初句會同，下句釋義。《業疏》云：此明業體，一發續現，不假緣辨；無由教示，方有成用；即體任運，能酬來世，故云無教；今時經論，多云無作，義例同也。（準此，注中他字，乃指業體，非屬人也。）《俱舍》名無表，亦同此釋。

In citing evidence: In the Sarvāstivāda Vinaya Vibhāṣā, the first two lines clarify the induction and arising from causes. From "At the beginning..." downward, clarifying the limits of achievement. In the interlinear note, the name is indicated: the first line reconciles them as identical, while the lower line explains the meaning. The Karma Commentary states: "This clarifies that once the karmic essence arises, it continuously manifests without relying on conditions to operate; without depending on instruction to have accomplished efficacy, the essence spontaneously can requite future lives; hence it is called 'non-instruction' (avijñapti). Most sutras and treatises nowadays say 'non-action'; the principle and case are the same." (Following this, the word "other" in the note points to the karmic essence and does not pertain to a person.) The Abhidharmakośa's terming it avijñapti also accords with this explanation.