四分律行事鈔資持記 2.2058

2.2058

《十誦》中，初明開懺。如法乞者，即悔心也。佛下，簡行法，初通示同行。在下，別示不同行有四，一明坐次。二明宿臥。三明秉御。所以唯開此二法者，住持之要，不可暫廢，事不已故；餘不開者，由無限制，容別求故。四明受歲，雖不依大僧臘次，不妨增臘故。下引論。決上秉法，非是常開。

In the Daśādhyāya-vinaya: first, it clarifies the granting of deśanā. 'Begging according to Dharma' is the mind of repentance. 'The Buddha...' below distinguishes the practice: first, it broadly shows shared practice. 'At...' below separately shows four cases of non-shared practice: 1. clarifying seating order; 2. clarifying overnight lodging; 3. clarifying conducting governance. As for why only these two dharmas are permitted: being essential for upholding and maintaining [the Dharma], they cannot be suspended for a moment, and because the matter is unavoidable; others are not permitted because there are no constraints and one may seek elsewhere. 4. Clarifying receiving the year: although it does not accord with the seniority order of the fully ordained monks, it does not impede the accumulation of monastic seniority. Below, a treatise is cited to determine that the above conducting of karmas is not an ordinary exception.