四分律行事鈔資持記 2.2067

2.2067

初情過中。二義翻之，上約情罪，下就治罰。續引《母論》，別釋次名。二中。注示前後，猶同古判，《戒疏》準殘還須後懺。三中，初翻名。前下釋義又二，初列示二義。由下，出其所以，初明自喜。言前喜者，謂行覆日滿。少日即六夜。眾下，明僧喜。四中，初翻名有二。初名者，謂由僧羯磨，得入二種僧故，次名如下論釋。論中。上二句即生善滅惡；下句謂由僧拔除，不墮罪處，故云起去。

Under 'First Emotional Fault': it is translated by two meanings—the former is in terms of the emotional offense, the latter in terms of the punishment. Next, the Sarvāstivāda Vinaya Vibhāṣā is cited to separately explain the next name. Under 2: the note indicating before and after is still the same as the ancients' determination; according to the Precept Commentary, based on the saṃghāvaśeṣa, it must still be repented afterward. Under 3: first, translating the name. 'Before...' below explains the meaning, also in two: first, listing and showing the two meanings. 'Due to...' below provides the reason: first, it clarifies one's own joy. 'Former joy' means that the days of concealing the practice are completed. 'Few days' means six nights. 'The assembly...' below clarifies the Saṃgha's joy. Under 4: first, translating the name, there are two. The first name means that through the Saṃgha's karma, one can enter the two kinds of Saṃgha; the next name is as explained in the treatise below. In the treatise: the upper two sentences are generating good and eliminating evil; the lower sentence means that because one is extracted by the Saṃgha, one does not fall into the place of offenses; hence it says 'rising and going'.