四分律行事鈔資持記 2.2080

2.2080

十中，先示三心。並不可學迷；若可學迷，根本罪外，更加無知。前無心中，若忘不成者，謂識犯忘不發露；此迷本罪，與前不同。文下，引證，可解。已前十門，或出本宗，或取他部，或約義立，對文自見。又復諸篇通有覆藏，例用此十，簡辨成否，如是知之。

In the tenth: first, showing the three minds. All are delusions that cannot be studied; if it is a delusion that can be studied, in addition to the fundamental offense, lack of knowledge is added. In the previous lack of intention, 'not constituted if forgotten' refers to recognizing the offense but forgetting to disclose it; this delusion regarding the root offense differs from the former. 'Text...' below cites proof, which is understandable. The previous ten gates are either from our own school, adopted from other schools, or established in terms of principle; they are naturally evident when set against the text. Furthermore, the various classes generally involve concealment; using these ten gates by analogy to distinguish whether it is constituted or not, it should be known thus.