四分律行事鈔資持記 2.2100

2.2100

七中，初白一比丘法。往餘寺、客比丘等，皆準此。白詞中大德僧聽者，傳寫之誤，合云大德一心念，由是白別人故。若五人下，白眾多人法。若據對僧，合云僧聽；而云諸大德者，由非僧法；但不能別白，從省故耳；後說戒白，方可稱僧。有下，白客僧法。比丘中有德望者，須異常人。其下，指白僧法。說戒等者，謂一切眾集時。

In the seventh: first is the method of announcing to a single bhikṣu. Going to another monastery, guest bhikṣus, and so forth, all follow this. In the words of announcement, "May the Venerable Saṃgha listen" is a scribal error; it should say "May the Venerable One be of one mind and mindful", because it is announcing to another individual. From "if five persons" below is the method of announcing to many people. If based on facing the saṃgha, it should say "May the saṃgha listen"; yet saying "Venerable Ones" is because it is not a saṃgha act; however, since one cannot announce individually, it follows brevity; only later when announcing at the poṣadha may one address them as "saṃgha". From "there is" below is the method of announcing to guest monks. Those with virtue and prestige among the bhikṣus must be treated differently from ordinary persons. From "its" below points to the method of announcing to the saṃgha. "Poṣadha, etc." refers to all occasions when the assembly gathers.