四分律行事鈔資持記 2.2099

2.2099

六中。八事，一三並出外，寺非寺分；二四對客比丘，入出以分；六七約處，人無人分；五八各為一事。徐行謂緩步，簡疾行者，不白不犯。多人同屋，非別住故。又八事中，前五及八，並不白故失；六七事非故失。注云已得，謂前已行日；未得，謂所失之日。若後重行，但續已得，足滿前數。

In the sixth: the eight matters. The first and third both involve going outside, divided into monastery and non-monastery; the second and fourth relate to guest bhikṣus, divided into entering and leaving; the sixth and seventh depend on location, divided into having people and having no people; the fifth and eighth are each separate matters. "Walking slowly" means pacing gently, to exclude walking quickly; in that case, not announcing is not an offense. Multiple people sharing a room is not parivāsa. Furthermore, among the eight matters: the first five and the eighth are forfeited entirely due to failure to announce; the sixth and seventh are forfeited because the situation is improper. The note says "already obtained" refers to the days already practiced previously; "not yet obtained" refers to the days forfeited. If one practices again later, one merely continues from what was already obtained to complete the previous number.