四分律行事鈔資持記 2.2114

2.2114

自性中，初示名。不從他生，故云自性；當體是果，故云獨頭。上品中。僧食具，即十方常住；十方現前，即如亡物未羯磨時，通望十方，無滿五義。且舉四相，等取二逆，婬非道，殺非人之類。中品。破羯磨者，簡法輪故。僧殘境者，為他出不淨也。及殘中諸果蘭，如觸二形黃門，髮爪相觸之類，皆中品攝。下品中。三處毛，腋下及大小便道。灌下部者，謂以酥油灌身下分。（西國耽欲者多然。）石字上，合有木字；木鉢同外道，石鉢濫佛。律中，凡事濫外道者，皆制蘭罪；如草衣葉衣鳥毛衣皮衣，飡風服氣等，皆下品攝。《僧祇》即下品。《四分》教人。初篇歸上品，次篇歸中品，故云輕重同上。

Under 'intrinsic nature', it first shows the name. Because it does not arise from others, it is called 'intrinsic nature'; because the entity itself is the result, it is called 'independent'. Under the upper grade: The Saṅgha's eating utensils mean those permanently residing for the ten directions; 'present in the ten directions' means, as when deceased persons' belongings have not yet undergone karmavācanā, looking broadly to the ten directions there is no criterion for completing a quorum of five. It merely adduces four aspects, and by 'and so on' includes the two heinous deeds (ānantarya), sexual misconduct through improper orifices, killing non-humans, and the like. Under the medium grade: 'Schism of the karmavācanā' is stated to distinguish it from [the schism of] the wheel of Dharma. 'The realm of saṅghāvaśeṣa' means causing emission of semen for another. Also, the various resultant sthūlātyayas within saṅghāvaśeṣa—such as touching a person with dual characteristics or a paṇḍaka, hair and nails touching each other, and the like—are all subsumed under the medium grade. Under the lower grade: Hair in the three places refers to the underarms and the urinary and fecal passages. 'Pouring into the lower regions' means pouring ghee or oil into the lower parts of the body. (Most lustful persons in the Western Countries do this.) Above the character 'stone' there should be the character 'wood'; wooden bowls are identical to non-Buddhists, and stone bowls usurp the Buddha. In the Vinaya, all matters that resemble non-Buddhists are prescribed as sthūlātyaya offenses; things such as grass garments, leaf garments, bird-feather garments, leather garments, feeding on wind, and consuming vapor are all subsumed under the lower grade. In the Mahāsāṃghika-vinaya, it is of the lower grade. In the Dharmaguptaka, instructing others [to commit offenses] of the first category belongs to the upper grade, and of the second category belongs to the medium grade, hence it says 'light and heavy are the same as above.'