四分律行事鈔資持記 2.2141

2.2141

正說中，初明和僧。雖不秉法，須問表和，成僧法故。以下，引證。雖通僧別，必約盡界。制不別眾，彌彰僧法，故必先和。文相等者，準文囑累。然下，次正陳詞。具列三物。出法如是，未必齊具。

Under "Proper Pronouncement", it first explains harmonizing the saṅgha. Although not conducting a formal legal act, one must ask to manifest harmony, because this establishes saṅgha dharma. From "Below" onward, it cites proof: although it extends to both the saṅgha and individuals, it must definitely apply to the entire boundary. The prohibition against convening a separate assembly makes saṅgha dharma all the more evident; hence one must first harmonize. The phrase "the textual marks are equivalent" follows the text's entrustment. From "However" onward, it next formally presents the declaration. It fully enumerates three objects. The formula laid out is like this, but they need not all be present together.