四分律行事鈔資持記 2.2147

2.2147

捨罪，對僧乞中，初示威儀。口下，次陳詞句。初囑聽稱名；二故畜下，牒示兩捨；今從下，正明求懺。牒犯中又三，初約長財。注文，以物容染犯，有過不過，故須隨牒；若有過者，應於不說淨上加之。次約離衣。注中三段，上簡長離，牒相通局。次明借衣不須捨。下標長財用壞。正乞中。注文云不具者，彼但云合掌說罪名種，作如是懺，今以義加之。

Under "Relinquishing the Offense and Begging before the Saṅgha", it first shows the deportment. From "The mouth" onward, it next presents the verbal formula: first, asking them to listen and naming oneself; second, from "intentionally storing" onward, reciting and demonstrating both relinquishments; from "now following" onward, formally explaining the request for repentance. In reciting the violations, there are again three [parts]: first, regarding extra possessions. In the interlinear notes, because objects can admit defilement and violation, with cases that exceed and do not exceed [the limits], one must recite accordingly; if there is exceeding, it should be added to "not declaring purification." Next, regarding separated robes: in the notes there are three passages; the above screens extra and separated, reciting marks that are general and specific. Next, it clarifies that borrowed robes do not need to be relinquished. Below, it marks extra possessions whose use is broken. In the proper begging: the note says "incomplete" because that text only says "joining palms and speaking the names and kinds of offenses, perform repentance like this"; here it is added based on the principle.