四分律行事鈔資持記 2.2153

2.2153

第四說持破中，初教量宜。若下，次出法式，初示畜長過。《涅槃》即訶八不淨中文，彼云：若人受畜八不淨財，我非彼師，彼非我弟子等。次示離衣過，初敘佛本制。今下，示破毀因果。出《大論》者，如〈標宗〉引。乃至下，合示二戒餘習。如是下，勸令從要。但犯下，教觀機宜。

Under the fourth, "Explaining Maintenance and Breach", it first instructs on measuring appropriateness. From "If" onward, it next provides the formal model: first, it indicates the fault of storing extra items. The Nirvāṇa refers to the text rebuking the eight impure things, which says: "If someone receives and stores the eight kinds of impure wealth, I am not their teacher, and they are not my disciple," etc. Next, it indicates the fault of separated robes: first, it recounts the Buddha's original prohibition. From "Now" onward, it indicates the cause and fruit of breaking and destroying. What comes from the Mahāprajñāpāramitopadeśa is as cited in "Marking the School". From "And so forth" onward, it jointly indicates the residual habituation of the two precepts. From "Like this" onward, it urges them to follow the essentials. From "Only when violating" onward, it teaches observing capacities and appropriateness.