四分律行事鈔資持記 2.2154

2.2154

次科，總分中，初文，三位中。初是根本，後是從生；中一望前為從生，望後名根本，故兼二名。言三罪者，謂犯本罪已；最先覆藏，及著用犯捨衣，復經僧說戒默妄語，各得一吉罪。後從生六品者，即於三吉之下，各有初夜二夜覆藏二罪，共為六罪。合上三罪，則為九品。若據羯磨，止存八品；除根本覆藏一吉，直於根本罪上立二品從生。究理為論，疏為了義。並下，結示。以世多誦語，不問有無，故此囑累。重言，即上並據等三句。若欲易曉，略為圖示。

In the next section, "General Division": in the first passage, among the three positions: the first is the root, and the latter are derivative; the middle one is derivative relative to the prior, and root relative to the latter, so it兼 holds both names. Speaking of "three offenses": this means that after committing the root offense, the very first concealment, and wearing or using the robe due for relinquishment, and remaining silent during the saṅgha's poṣadha so as to falsely speak—each incurs one duṣkṛta offense. The subsequent derivative six grades: namely, under each of the three duṣkṛtas, there are the two offenses of first-night and second-night concealment, making six offenses altogether. Combined with the three offenses above, they form nine grades. If based on the karmavācanā, only eight grades are maintained; omitting the one duṣkṛta of root concealment, it directly establishes two derivative grades upon the root offense. In terms of examining the principle, the Commentary is the definitive teaching. From "All" onward, it concludes and indicates: because people in the world mostly recite formulas without asking whether [the offenses] exist or not, this is why it is entrusted here. "Repeated words" refers to the above three clauses like "all based on", etc. To make it easy to understand, it is briefly diagrammed.