四分律行事鈔資持記 2.2163

2.2163

正悔中，初明威儀。口下，作法。準疏分文為八。初大德念者，告令攝想也。二我某甲者，牒己名號也。三故畜下，張列種相，定罪多少也。四今向發露者，表無覆藏，說罪本故；此之一句，是懺本也。五懺則安樂者，遠得禪果，用適心形，故曰二也。（形安心樂為二。）六不懺下，明為惡業纏縛三途；身既不安，心寧懷樂也。七願大德下，請證明也。八戒身具足者，前犯如染；今懺順本，故曰也。清淨布薩者，自行內清，見聞外淨；懺本犯已，應成僧法，故得內外和合也。（體淨內和，應僧外和。）所以三說者，表情重之勤也。（多見誦語，故為錄出。）詞中注云無著用等者，謂著用壞盡，據有言之；已前乞懺，及懺主白中皆牒。必若無者，例須除去，故云自上並不須等。

In [the section on] actual repentance, the physical deportment is first clarified. From "in speech..." onward is the procedure. In accordance with the commentary, the text is divided into eight parts. First, "May the Venerable One consider," which addresses and bids him focus his thoughts. Second, "I, so-and-so," which states one's own name. Third, from "intentionally stored..." onward, which lays out the varieties of marks and specifies the amount of offenses. Fourth, "now confessing before [you]," which expresses the absence of concealment, because it speaks of the root of the offense; this single phrase is the root of repentance. Fifth, "repenting brings peace and joy," which remotely obtains the fruits of meditation and adapts to both mind and body, hence it speaks of two. (Bodily ease and mental joy constitute the two.) Sixth, from "not repenting..." onward, which clarifies being entangled in the three destinies by evil karma; since the body is already uneasy, how could the mind harbor joy? Seventh, from "may the Venerable One..." onward, which requests witnessing. Eighth, "with the precept-body intact," since the prior violation was like defilement, repenting now accords with the original state, hence it is so stated. "Pure poṣadha" means that one's own practice is internally clean, and seeing and hearing are externally pure; having repented the root violation, it should effect the Saṅgha's karma, thus attaining harmony both within and without. (Purity of essence is internal harmony, and responding to the Saṅgha is external harmony.) The reason it is spoken three times is to express earnestness regarding the gravity of the matter. (Because these spoken words are frequently seen, they are therefore recorded.) The note in the phrasing stating "without wearing or using, etc." means that [the items] are completely worn out, spoken based on there being [some]; both the prior request for repentance and the repentance master's declaration cite it. If there indeed are none, they must regularly be removed, hence it says, "from the above, they are not needed at all, etc."