四分律行事鈔資持記 2.2164

2.2164

還衣中，料簡中。初文兩判，且據麁分。若準《戒疏》，則有多別。彼云：三十戒中，綿衣二寶三戒不對僧（綿衣斬壞，二寶與俗。），二十七戒對僧捨。四戒即歸，二離二毛，非相染故。（二離即聚蘭，二毛謂黑白；四並法服，故無染過。）七日藥雖染，制身外用，亦即日還（長藥）。四戒經宿還，以畜續故。（十日、月望、急施、長鉢，通上長藥為五長。）餘十八戒別別捨者，不須經宿，非貪貯故。（已上疏文。）今明五長，準前《多論》，但取畜斷，不必經宿；若據宿還，乃依本律；但世多專執，故須指破。是以二疏五長並經宿還，及此下文，亦還循舊。

In [the section on] returning the robes, under the analysis: the initial text makes two determinations, provisionally based on a coarse division. If one follows the Precept Commentary, then there are many distinctions. It states: Among the thirty precepts, silk-padded robes and the two treasures—these three precepts are not [forfeited] facing the Saṅgha (the silk-padded robe is cut and destroyed, and the two treasures are given to laypeople); twenty-seven precepts are forfeited facing the Saṅgha. Four precepts are returned immediately: the two relinquishments and the two kinds of wool, because they do not defile each other. (The two relinquishments are [incurred with] thullaccaya; the two kinds of wool refer to black and white; all four are Dharma-robes, so there is no fault of defilement.) Although seven-day medicines are defiling, they are prohibited from being used beyond one's body, and are also returned on the same day (surplus medicine). Four precepts are returned after passing a night, because storing is continued. (Ten days, full moon, urgent gift, and surplus bowl, which together with the aforementioned surplus medicine make the five surpluses.) The remaining eighteen precepts, which are separately forfeited, do not require passing a night, because they do not involve greedy accumulation. (The above is the text of the commentary.) Now, to clarify the five surpluses: following the earlier Sarvāstivāda Vinaya Vibhāṣā, one only requires the cessation of keeping, not necessarily passing a night; if based on returning after a night, that follows the base Vinaya; but since the world mostly adheres to this rigidly, it must be pointed out and refuted. Therefore, in the two commentaries the five surpluses are all returned after passing a night, and the text below here likewise continues to follow the old.