四分律行事鈔資持記 2.222

2.222

次明作戒，五同中。名、體，反前。義同如上。短同者，二戒竝約方便色心，動滅則止。狹同者，不通惡無記故。若爾，如《多論》中，四心得戒；又下持犯中，自作教人，自業相成，竝約前作方便，餘心成業，豈非二作通三性乎。思之可解。

Next, explaining manifest precepts: among the five similarities, the name and essence are the reverse of the preceding. The meaning is the same as above. "Similarity in brevity": both precepts are considered based on the provisional form and mind of the preparatory stage, which cease when movement terminates. "Similarity in narrowness": because they do not extend to the unwholesome and the indeterminate. If so, as in the *Sarvāstivāda Vinaya Vibhāṣā*, one obtains precepts with four types of mind; furthermore, below under maintenance and violation, doing it oneself and instructing another, one's own karma accomplishing mutually—these are all based on the preparatory manifest action being completed by another mind into karma; how then do the two manifest actions not extend across the three natures? Contemplate this and it can be understood.