四分律行事鈔資持記 2.226

2.226

二中，初示境。如下，舉事顯相。如與己為怨，其怨已死，即過去也；怨或有子，即現在也；孫雖未生，生必為讎，即未來也；《業疏》云：當生之非為未來，是也。（舊以腹中子為未來者，誤也。即屬現在故。）於此三境，俱能起害；欲成淨戒，必息惡心；故所緣境，遍該三世。《涅槃》云：若人斬截死屍，以是業緣，應墮地獄。

In the second, it first indicates the objective realm. Below "For example," it raises matters to reveal the marks. For instance, if someone is an enemy to oneself and that enemy is already dead, this is the past; if the enemy has a son, this is the present; if a grandson is not yet born, but when born will inevitably be a foe, this is the future; the *Karma Commentary* says: "Wrongdoing that is yet to arise is the future," which is this. (The ancient view that took a child in the womb as the future was mistaken, for that belongs to the present.) Toward these three realms, harm can be generated in all cases; wishing to accomplish pure precepts, one must extinguish the evil mind; therefore, the object of cognitive conditioning comprehensively covers the three times. The *Nirvāṇa-sūtra* states: "If a person dismembers a corpse, on account of this karmic condition, he shall fall into hell."