四分律行事鈔資持記 2.249

2.249

第三過中，初縱許上義。謂戒自增減，不假因緣，義亦何失。惡下，指過。由害心不盡，縱所能境，心亦不定。疏云：如獵者持家畜，行獵不獲，路逢猪羊，心還起殺。準知得戒之心，不容毫髮之惡。高超萬善，軌導五乘；眾聖稱揚，良由於此。

In the third fault, first he provisionally grants the above meaning, namely: if the precepts increase and decrease on their own without depending on causes and conditions, what error is there in that principle? From 'Evil' downward, he points out the fault. Because the harmful mind is not exhausted, even toward the capable realm the mind is still unsettled. The Commentary states: 'Like a hunter maintaining [precepts toward] domestic livestock: when he goes hunting and catches nothing, and encounters pigs and sheep on the road, the mind of killing arises again.' By this one should know that the mind that obtains the precepts cannot tolerate a hair's breadth of evil. Surpassing the ten thousand wholesomenesses, guiding the five vehicles, and praised by all the noble ones—it is truly because of this.