四分律行事鈔資持記 2.315

2.315

列釋，標中。僧物雖多，四種攝盡。初屬處永定，不可分判，故雙疊之；二雖局處，隨人分食，故云十方；第三人局現數，物據即分，故雙云也；四物雖即分，人無定限；羯磨遮約，故名十方。約名定體，物分四別，如下自明。

In listing the explanations, under the title: although Sangha property is numerous, four kinds subsume it entirely. The first belongs permanently to a place and cannot be divided or distributed, so the term is duplicated; the second, although restricted to a place, is distributed and eaten according to the persons, hence it is called "of the ten directions"; the third has its persons restricted to the present count, and its property is divided on the spot, so it is also duplicated; as for the fourth, although the property is divided on the spot, the persons are not definitely limited, and karmavācanā sets restrictions, hence it is named "of the ten directions." Determining the essence according to the name, the property is divided into four distinct types, as will become clear below.