四分律行事鈔資持記 2.318

2.318

引示中，初科，《僧祇》。長食，非己分者。《善見》。五賊，並謂竊法求利故；彼云：非梵行，自稱是梵行，受諸施者，名第一大賊；而惡比丘，偷善比丘法，求名利養，名第二大賊；謗諸賢聖，偷竊聖法，名第三大賊；以僧重物，餉致白衣，妄取其意，是第四大賊；第五如鈔引。前段犯蘭，注云共盜者，文中但云取同己用故；後段犯重，注有主者，文標盜心故。《母論》，同故不引。

Under citing teachings: the first heading cites the Mahāsāṃghika-vinaya. Surplus food is that which is not one's own share. The Samantapāsādikā: the five thieves all refer to secretly taking the Dharma to seek gain; it says: "Not practicing the celibate life, claiming oneself to practice the celibate life, and receiving offerings is called the first great thief; an evil bhikṣu stealing a good bhikṣu's Dharma to seek fame and gain is called the second great thief; slandering the worthy and noble and secretly stealing the noble Dharma is called the third great thief; taking the Sangha's heavy property to send to laypeople, falsely winning their favor, is the fourth great thief; the fifth is as cited in the Transactions Manual." The former section commits a sthūlātyaya, and the note says "jointly stealing" because the text merely says "taking it for one's own use together"; the latter section commits a heavy offense, and the note says "there is an owner" because the text indicates a mind of theft. The Mātṛkā-śāstra is the same, hence it is not cited.