四分律行事鈔資持記 2.447

2.447

第十。且出空弋水注三相。律中明處，則有十三；疏中次解，今略引示。初地中（即是伏藏，有主望主結；佛僧𮋭，屬佛僧。），二地上（如今道地得物），三乘（謂象馬等乘，乘盜乘上物，離乘方犯；若兼乘盜，乘離即犯。），四擔（同乘兩分），五空（謂衣物鳥等，從風所吹，而欲盜取；即此空處，以辨離處。《善見》：盜空中鳥，左翅過右翅，尾處至頭，上下亦爾，俱得重罪。），六架（即曲弋也，若盜物者，物離方犯；若連架者，架離即犯。），七村（或盜村物，或盜村體，擊破壞等。），八阿練若（村外空地，同村可知。）。九田（《十誦》：若為田故，相言得勝者，重；不如者輕。若作異相，過分勝者，重。），十處所（如店肆作處，盜物盜體，同上村中。），十一船處（盜物即以船為處；盜船體者，斷繩離處方犯。），十二盜水（即斷水注也，《僧祇》：溉灌水，或一宿，直一文，或至四五；若壞彼渠，得越；水入田蘭，滿五者夷。），十三私度關（如律：比丘無稅，白衣應稅，為彼過物重。《十誦》：比丘應稅不稅亦重，餘廣如疏。）。

Tenth: it provisionally presents the three marks of the air, a peg, and flowing water. In the Vinaya, thirteen locations are explained; they are explained in order in the commentary, and are now briefly cited and shown. First, in the earth (namely, hidden treasures; if there is an owner, it is concluded with respect to the owner; if offered to the Buddha or the Saṃgha, it belongs to the Buddha or the Saṃgha). Second, on the earth (such as finding goods on a road nowadays). Third, conveyances (meaning mounts such as elephants and horses: if riding and stealing an object on the conveyance, only when removed from the conveyance does it constitute an offense; if stealing both conveyance and object, as soon as the conveyance is removed, it constitutes an offense). Fourth, shoulder-loads (divided into two, like conveyances). Fifth, the air (meaning clothing, birds, etc., blown by the wind, which one desires to steal; removal from the location is determined right in this empty space. The Samantapāsādikā says: in stealing a bird in the air, if the left wing passes the right wing, or the tail reaches the head, and likewise above and below, all incur the grave offense). Sixth, racks (namely, bent pegs: if stealing an object, only when the object is removed does it constitute an offense; if together with the rack, as soon as the rack is removed, it constitutes an offense). Seventh, villages (either stealing village property, or the village structure itself by smashing and destroying it, etc.). Eighth, araṇyas (empty land outside a village, which may be known as identical to a village). Ninth, fields (the Daśādhyāya-vinaya: if regarding fields, those who win through litigation incur the grave offense; those who fail incur the light. If making different markers to excessively surpass one's boundary, it is grave). Tenth, premises (such as shops and workshops; stealing goods or the physical structure is the same as in a village above). Eleventh, boats (in stealing goods, the boat is the location; in stealing the boat itself, only when cutting the mooring ropes and moving it from the location does it constitute an offense). Twelfth, stealing water (namely, cutting off flowing water; the Mahāsāṃghika-vinaya: irrigation water, either for a night, worth one coin, or up to four or five; if destroying another's channel, one incurs an anāpatti-duṣkṛta; if water enters the field, a sthūlātyaya; if reaching five, a pārājika). Thirteenth, illicitly crossing a customs post (as in the Vinaya: bhikṣus have no tax, while laypeople are taxed; if transporting goods for them, it is grave. The Daśādhyāya-vinaya: if a bhikṣu ought to be taxed and evades tax, it is also grave; the rest is extensive as in the commentary).