四分律行事鈔資持記 2.448

2.448

結示中，文為三段，初示前略意。憂下，二明人有順違；初明知足之人，懼犯退藏；若下，明多事求進，為盜所陷。言憂心者，心之可畏，難可禁制；微縱成業，殃及累世，是可憂故。念道者，慕出離也。緣境局者，為教所禁也。多眾務者，或好為人師，或樂營世福也。欲高升者，名位過人也。羅盜網者，結業成也。無有出者，苦報無窮也。何下，微示其意，如前《寶梁》所揀人也。有下，三勸修。初句，召後人也。細讀者，勸尋教也。附事者，以教照境也。深思者，以境觀心也。乃知者，自省心行也。故下，引論以勸。論中，初句通示教意；此下，別指今戒，必須繁文。曲碎解釋者，論涉三卷故也。其義理等者，勸詳審也。論下，準論顯意。初二句指上列釋，蓋準論文；猶下，遮後妄謂，以彰略意。

In the concluding explanation, the text has three sections: first, showing the previous intention of brevity. From "Worry…" downward: second, showing that people have compliance and violation; first, showing that content people, fearing offenses, withdraw into concealment; from "If…" downward, showing that those of many affairs who seek advancement are entrapped by theft. The "worried mind" means that the mind is formidable and difficult to restrain; slightly indulging it creates karma, with calamities extending through repeated lifetimes, which is why it is worrisome. "Mindful of the Path" means aspiring for deliverance. "Objects of engagement being restricted" means being restrained by the teaching. "Those with many community affairs" means either fond of being teachers to others, or delighting in managing worldly merits. "Wishing to rise high" means surpassing others in reputation and status. "Entangled in the net of theft" means the binding karma is accomplished. "Having no way out" means suffering retribution without end. From "How…" downward, its meaning is subtly shown, like the persons selected in the Ratnarāśi-sūtra above. From "Having…" downward: third, exhorting practice. The first phrase calls upon later generations. "Reading carefully" exhorts investigating the teaching. "Applying to affairs" means illuminating situations through the teaching. "Reflecting deeply" means examining the mind through situations. "Coming to know" means reflecting upon one's own mental actions. From "Therefore…" downward, the treatise is cited as an exhortation. In the treatise, the first phrase generally indicates the intent of the teaching; from "This…" downward, it specifically points out that the present precept necessarily requires an extensive text. "Minute and detailed explanations" is because the treatise spans three fascicles. "Its principles, etc.," exhorts careful investigation. From "The treatise…" downward, the intent is revealed in accordance with the treatise. The first two phrases point to the enumerated explanations above as being based on the treatise text; from "Still…" downward, it wards off later false assertions to manifest the intention of brevity.